Putting it All Together: The Rhetoric of Creative Reading (Portfolio)
Revision, as we have emphasized in each of the writing projects this term, is not so much “fixing” our writing and reading as taking it further. In that sense, writing represents a continual feedback loop of experimentation and recombination. There is more we can do, or might do, or should do, or would do–if only we had more time. The final project obliges you to take that time. This is your final exam. The components are:
- Essay: You will write a 5-7 page (double-spaced, standard 12pt. font, etc) essay that revises and expands upon something you have already begun in one or more of your previous writing projects.
- Learning Focal Point: Revision. Your task is to revise this essay: go back and go further with your reading, your thinking, your writing. The revision should reflect substantial development and change, not merely editing. Revision involves taking a risk with your thinking and writing.
- Publication: Portfolio. You will publish your final project on your blog, in a new category called “Portfolio.” This portfolio will include: your final revised essay, the earlier version of the writing project you are revising, plus a 2 page (approximately 500 word) Preface. You will also submit a final version of the project (along with the preface) to Canvas.
- Preface: Your preface is an expanded self-reflection, serving as the introduction to your portfolio. In it you should reflect on the work that went into the revision–what you have attempted to do with the essay, why and how you revised it, what you believe you have achieved with this writing. You should pinpoint 1 or more of the key aspects of the revision you have pursued. One way you might want to highlight revision: use Track Changes on the earlier version and then submit that along with the clean, final version. The Self-Reflection should also reflect on your progress and achievement as a writer and reader this term overall–what you have worked on (that to-do list I keep talking about), what you have achieved, what you want to keep working on in the coming semesters at Washington College. In other words, what does this portfolio represent of the work you have done this semester and the writing and critical reading you plan to continue in the coming semesters?
- As always, your final version of the essay should include proper citation format for any references and include the statement of the Honor Code.
This final project in revised reading and writing tests your progress with the three main objectives of this course (remember those?): developing critical reading; developing thoughtful writing (rhetorical knowledge); developing effective writing (writing processes and conventions). Those objectives, of course, are ongoing; but your final project should demonstrate your development in those areas–in contrast, say, with the last ‘paper’ you wrote in high school or the first essay you wrote in this course.
The project also provides an opportunity for publication–what we do and want to do (in different forms and forums) as writers. For example, you might consider submitting this essay for consideration by one of the numerous publications on campus that highlight student work–and include critical writing, are not limited to fiction or poetry. Those publications include The Medium, The Collegian, and The Washington College Review
For one example of how you might extend your revision work, and extend the medium of your writing (in the senses of Marshall McLuhan), consider this digital version of the project produced by a former student in the class.
When you make an argument in writing you are participating in an ongoing conversation. One of the primary ways that conversation takes place in writing is when you quote other critics and views, bring them into your argument, and in some way work off them: come to terms, forward, counter, take an approach. Because this conversation is taking place in your writing, it is important that you clearly identify things such as: who is speaking, which part of the argument you agree with, where you would disagree. These signals are words and phrases that you can revise and edit into your essay. I adapt the following templates from the book They Say/I Say: The Moves that Matter in Academic Writing by Gerald Graff and Cathy Birkenstein.
Introducing Quotations: X states (argues, believes, asserts), “………..”
Explaining Quotations (a way to begin your follow up): In other words, X believes…..
[Disagreeing with reasons] X’s claim that ___________ rests upon the questionable assumption that _________.
However, by focusing on ________, X overlooks the deeper problem of ___________.
[Agreeing with a difference] X’s view of ____ is useful because it sheds insight on the difficult problem of __________.
[Agreeing and Disagreeing] Although I agree with X up to a point, I cannot accept his overall conclusion that __________.
My feelings on the issue are mixed. I do support X’s position that ________, but I find Y’s argument about _________ equally persuasive.
Of course, many will probably disagree with my assertion that _________.
Yet some readers may challenge my view that _______. Indeed, my own argument seems to ignore _________.
Yet is it always true that ________? Is it always the case, as I have been arguing, that __________?
Although I grant that _______, I still maintain that __________.
Useful Metacommentary (ways of talking more directly to your reader about your argument)
In other words, _________.
Essentially, I am arguing that _________.
My point is ________.
My conclusion, then, is that __________.
Saying why your argument matters (template for larger implications/resolution)
This argument has important consequences for the larger issue of ___________.
Although X may seem of concern to only a small group of _______, it should in fact concern anyone who cares about ________.
We focus on counterargument with the third writing project as a way to strengthen our logos, our handling of evidence. Recall that “countering,” as Harris terms it, doesn’t mean simply letting “the other side” have a say or merely disagreeing with an opposing view. That may be how argument on cable television (unfortunately) works these days, but it isn’t what academic argument is about. Rather, countering means locating a thread or idea or implication in another’s argument that will be useful to the development of your own argument. This oppositional or contradictory thread may be useful in locating a potential weakness of your own argument–a point that your reader might expect you to consider and possibly refute. The thread may well point to a weakness in the other’s argument that you can use to elaborate your own. In other words, you might find language in an argument that you don’t agree with but can put to work.
Given this view of countering, I have suggested that focusing on counterargument can serve as an effective revision strategy. After completing a draft that focuses on developing your argument, you can revise your argument by giving more time to the terms of another’s argument that contends or contradicts your own. One way to evaluate this other argument–and by extension, to reconsider the structure of your own–is to pay attention to its logic. Below are some common errors in logic that you might find in another’s argument (and therefore useful for countering) or may well find in your own. These errors are known as logical fallacies:
Ad hominem: At the man; attacking the person instead of his or her argument.
Ad populum: At the people; appealing to the people’s emotions, prejudices, etc.
Ad Authoritate: Appeal to authority; using a celebrity rather than expertise as authority.
Post hoc, ergo propter hoc: After this, therefore, because of this; faulty cause and effect, jumping to conclusions.
Non sequitur: It does not follow; conclusion does not extend from the argument.
Circular logic: Begging the question; using a statement to prove itself.
False dilemma: Giving only two options in a situation when others may be possible.
False analogy: Argument based on incomplete comparison.
Faulty generalization: A conclusion that inappropriately makes a claim for all based on conclusions about a few.
Hidden premise: An unexpressed assumption, hidden agenda.
Reductio ad absurdum: (reduction to the absurd); argument in which a position is refuted by following its implications logically to an absurd consequence.
For a comprehensive listing, see Taxonomy of Logical Fallacies.
In addition to our reading into countering in Rewriting, this page from Harvard’s writing program on some of the basics of counterargument is useful. If countering in general terms means challenging or resisting or–as Harris puts it–finding the useful limitations of a critical perspective or assumption, then counterargument is when the writer turns the countering onto his or her own perspective. It is a rhetorical move in critical writing–useful in exploring, anticipating, and answering the limitations of one’s own argument.
Here is a sample from a student in a previous class of mine.
Writing Sample/Workshop: Counterargument
[last body paragraph and conclusion]
As an avid reader myself, I can understand Birkerts’ argument and his justification as to why the changes will be bad. Humanity has lived so long without change and expression through printed text that any shift will be believed to have a negative connotation. Creativity has always been expressed through the use of print, drawing, and writing. The fear that has heightened over the last couple of years has come to the attention of readers and writers because they don’t want to lose what they make their living off doing. Decreasing amounts of people read from books anymore and download anything they need off their ipad or kindle, leaving the printed book in the wind. “The reader tends to move across surfaces, skimming, hastening from one site to the next without allowing the words to resonate inwardly,” Birkerts fears the decreased attention spans that people will establish as they do more things at one time and skim over long documents (Birkerts 72). It seems that he believes that as attention spans decrease, the amount of writing will also decrease because people won’t want to write long novels anymore because they know that no one else will want to read them. Birkerts argument isn’t unreasonable; he is from a time when reading was a major source of social and educational purpose. In today’s age, everyone is attempting to have the latest technology; it’s not about who knows the most, but about who has the most. All people can do know is to cope with the changes and learn to like them. Growing up for me was full of reading and literature, so when I say we must adapt to the changes that technology brings, I say it very cautiously. It is very difficult for human beings to deal with change, most don’t like it and when it comes to something that they make a living off of, it is so much more difficult for them to deal with its effects. Birkerts believes that technology has the control over how readers absorb information; whereas with printed text “is static—it is the reader, not the book, that moves forward” (Birkerts 122). The Museum illustrates the creativity that can go into newer types of literature; Birkerts fears these innovations because they are so different from the type of imaginative thinking that he writes with. Human beings assume that anything new will drastically change the way we live; leaving a negative impact on the entire world.
The world is always changing, not only in the societal sector, but the technological sector as well. These two sectors have become intertwined; influencing each other and causing important strides in the world. The more technology seems to advance, the greater the connection between people there will be. “The pace is rapid, driven by jump-cut increments, and the basic movement is laterally associative rather than vertically cumulative,” we are living in a time of fluidity and rapidity and everything must move faster (122). Cities and towns all over the world have become very technologically advanced, because of this; the people are constantly moving and evolving. Literature through technology is just one way people find time to enjoy reading, while still being on the move. Just because the amount that people read has recently diminished, it doesn’t mean that we are losing our intelligence, it just means we are adapting with the pace of the world and still learning what we can when we have time.
For this project, counterargument is an element that needs to show up in your essay, a rhetorical element we are focusing. However, counterargument can also be useful as a composting and revising strategy, as you move from ideas, to outline, to draft, to revised draft. It gets at one of our 4 revision questions: What Else? Imagine another perspective that is out there, or a different perspective from yours, or a perspective that your emerging argument responds to (a basic need for any argument or thesis). In other words, considering counterargument can help you sharpen the focus, purpose, stake of your argument and essay. So use the counterargument exercise (what’s the opposite of my argument? who disagrees with me and why?) to go back to your thesis and refine; to draft out an introduction; to revise one or more of your body paragraphs (strengthen by further complicating); potentially, to find a different and stronger argument.
If the opposite of your initial thesis/hypothesis turns out to be stronger or more compelling than your thesis, that’s a good thing–and a good thing to know in time to revise and change your essay and argument.
Sven Birkerts concludes The Gutenberg Elegies by focusing on an opposition between “the solitary self” and “the collective.” For Birkerts, a true self is solitary and a true sense of self exists only in solitude; this condition of selfhood is cultivated best through the pages and linear lines of books. Birkerts sets against this condition of solitary selfhood the “condition of connectedness” that he associates with what he terms “the ever-expanding electronic web.” “They are not only extensions of the senses,” he argues about the technological improvements of the electronic age in his “Coda,” “they are extensions of the senses that put us in touch with the extended senses of others.” In other words, the problem is not so much that we are, in the age of overwhelming information, overloading our senses by extending their range and reach; more troubling for Birkerts, we are extending ourselves and our senses into and among the extended senses of others. “Others” is the real pejorative term here (224). Birkerts fears contamination through connection.
This is where I disagree most strongly with Birkerts’ understanding of the “amniotic environment of impulses,” to use his telling metaphor of the web. I think Birkerts aptly characterizes the effect of this environment of impulses. He gets the technology right; the uncited echo of Marshall McLuhan’s defintion of technology as the “extensions of man” brings that home. We have, as McLuhan shows, always used technology to extend our senses–long before the age of electronic communication. Birkerts could be more precise in recognizing that such “extensions” would include the technologies of writing and print and bookmaking that informs the books that thus inform the selfhood he fears we are loosing. Books are part of an earlier hive of information and communication network. But no matter; he elsewhere in this book admits that his beloved book is, of course, a form of technology–even if that view is kept to a minimum. Birkerts gets not the technology wrong nor its implications (the extension of senses); he misses the point in fearing the connection to others. That is to say, I am troubled most by the “condition of connectedness” that Birkerts, it seems, forbids the act of reading. Why is connectedness the problem and solitariness the goal of our selfhood or of the creativity of reading and writing that informs it? Why must we think of creation in solitude?
Shelley Jackson’s Patchwork Girl, like Mary Shelley’s Frankenstein before it, indicates that Birkerts’ problem is in seeing connection as the problem. Rather, in connecting to others, literary texts connect readers to writers and written words they create. And, when we consider an electronic text, we find in many cases, the connections are even stronger.
This is not to say that there aren’t problems lurking in connectivitiy. I would agree with Birkerts to the extent that he worries about…. However, I think he goes too far in arguing that….In my view, creativity can only come through connection. The result, I understand, may be a literary text that undermines what we think of as a traditional novel or poem. Consider, for example, “This is Not a Poem.” That title might remind us that this re-visioning of the traditional relation between reader and writer (the reader here becomes a writer, even rewrites the writing) or between artist and viewer has been going on for some time. For further reading consider On the Virtues of Preexisting Material, by Rick Prelinger: A recent article that takes up the problem of originality in the digital age, and proposes that we think instead of collage and patchwork. He speaks of orphaned works of creation and quilts: the echoes of Frankenstein and Patchwork Girl are noticeable–as are the concerns of Plato.
[The text above is my example of a critical application of Birkerts, stitching in, through paraphrase and direct quotation, a key idea from his conclusion to then set up the focus I will use to read Patchwork Girl: in effect, using Birkerts’ own terms and language (connectedness vs. solitariness) for my own thesis, though reversing his view, drawing distinctions. Also, entertaining counter-argument from Birkerts.]
In the electronic poem “the dreamlife of letters,” the phrase “polymorphous possibilities” floats and twirls around the screen. The poem is grouped in the Ambient text section of the archive. This type of text is described in this way:
Work that plays by itself, meant to evoke or engage intermittent attention, as a painting or scrolling feed would; in John Cayley’s words, “a dynamic linguistic wall-hanging.” Such work does not require or particularly invite a focused reading session.
I think this particular text, and this kind of text (ambient), represents something larger about electronic literature that you are likely to experience as you explore this new media type of literature this week. “Dreamlife” is interested in “letters.” All verbal texts are, to some extent. Some texts more than others. This one takes its interest more deliberately, and perhaps (so I might argue) more fervently, than many others. When you read–or watch–this poem, you witness the polymorphous possibilities of language. The poem reminds us, it seems to me, of the fact that any poem, any text, is made of such things. And made from the possibility of making and unmaking words and combining and moving letters.
It doesn’t “invite a focused reading session.” This is true. And yet, poetry is hard for many people. Too hard, I think. Might we think of this poem reading more like a song: moving and morphing along? Does the poetry (or more broadly, the literary) reading experience need to be difficult? Must it be a focused reading session? What about, instead, an experience of reading? “Ambient” suggests that the environment and the experience of the text and its reading (its watching, its playing…) matters more than a conventional view of focusing on the meaning within a text.
Focus is a concern for Sven Birkerts; it point to a difference between linear print texts and many, if not all, of the electronic literary texts available at the archive. But what if focus implies, or derives, from participation rather than concentration? Isn’t poetry difficult, in part, when we are sitting too quietly or silently, waiting for it to speak to us? Consider some of the Oulipoems [constraint-based texts] which invite reader activity while also working something like a mad-libs game. It might surprise you, but these computer-generated texts are based on print poems from the mid-twentieth century, including the famous “Hundred Thousand Billion Poems” by Queneau. Andrew Piper refers to this group of poets in his chapter “By the Numbers.”
Can or should the experience of reading literature be something like a game? Or an algorithm? Can composing literature–poem or story or essay or argument–be processed like information, combined and re-combined like numbers or letters in a slot machine? What if it already is?
Or, perhaps hypermediacy means the hyperactivity of print culture, rather than its disappearance. Recall what Murray says–electronic text is the child of print culture. Here is one text, as sort of nightmare of digital communication: Out of Touch.
A text by Moulthorp (the hypertext author Birkerts reads in his chapter) titled Radio Silence–showing an interest in the ideas of play (rules for reading) and the interest in pattern.
A well-regarded hypertext–that emphasizes a different kind of linking nonlinearity: The Jew’s Daughter.
For links to other literary hypertexts, visit HTLit: Literary Hypertext.
- Hypertext Fiction (diginarrate.net)
- Writer as Artist // ELO // Curating & Exhibiting Electronic Literature Workshop (hastac.org)
- Event: Electronic Literature Showcase at the Library of Congress (hastac.org)
In his chapter “Hypertext,” Birkerts continues his exploration of the differences between print and electronic texts, between words on a page and words on a screen. In “Into the Electronic Millenium,” he emphasizes the difference as one between linearity (print) and association (electronic)–earlier in the book, this opposition was described as depth versus shallowness. Here, turning his attention to a literary hypertext created for a digital environment (Moulthorp’s Victory Garden), he continues the opposition, focusing it on a difference between process and product. As he puts it succinctly,
Writing on the computer promotes process over product and favors the whole over the execution of the part. (158)
Moving forward from page to screen, he believes, we move backwards from the book as a product to the process of writing and producing it. Along with this “profound” and “consequential” shift from literature and product to writing as process, Birkerts argues, “provisionality” is promoted and the traditional goal of the writer (he mentions the French novelist Flaubert) is lost. Attending to this loss, the reader of the book, turned into “process” at best, at worst a “sophisticated Nintendo game,” loses his or her sense of the private self (164).
These are familiar keywords Birkerts uses in his argument: process, product, privacy, provisionality, perfection, potential. My criticism and concern for the implications of his argument might best be focused by adding another ‘p’ word to his list: pedagogy. It seems to me that in worrying about the ways that writing’s process becomes, potentially, revealed in a digital or electronic environment, Birkerts really worries the potential that anyone might become a writer. Here, my disagreement with Birkerts sharpens most into focus. In my view–recall, I am a teacher of writing, and a writer still learning my trade, as every writer does–provisionality and process are necessary ingredients for learning. One learns by learning the process; one writes by producing writing, not by having written, by having a product. The reader is always ready to turn into a writer, as Walter Benjamin put it in his essay on the “Work of Art in the Age of Technological Reproducibility.” We thus participate in writing. And participation is yet another concern, and another ‘p’ word, that Birkerts discusses. Instead of that, he wants to return to a time when the author perfected his writing by creating books that, in Birkerts’ phrasing, overpowered the reader.
Perfect, that is to say, completely finished, books might exist–though I haven’t read one. But even if they do exist, the problem becomes, for the writer, for the learner, how to get there while being imperfect? For learners, perfect books are dreamed of and always never written. Isn’t that what happened to Birkerts? These are some of the thoughts and concerns I take into the final pages of his argument and our initial exploration of electronic and hypertext writing.
I used Google Books, by the way, to do some keyword searching–for example, in Gutenberg Elegies. Here is an example (the word process appears 45 times).
As we explore more directly hypertext fiction and poetry this week, consider some basic background for hypertext fiction of the sort that Birkerts encounters. It is from that massive hypertext encyclopedia you know well, WikiPedia. Consider that as both the problem and potential of hypertext literary reading: what if novels or poems read like entires in WikiPedia: in what ways does that change literature? Here is the entry for Hypertext Fiction. We can also think back to McLuhan’s argument, one that I think Birkerts clearly has in mind, though he doesn’t directly quote from: the medium is the message; all media work us over completely. Birkerts believes that the author, not the medium, should be working the reader over. Hypertext, for him, is too much medium, not enough message. I assume he would say the same about the electronic literature archive–where the process, not the product, is on view in the ways the texts are described and categorized.
Do you agree?
For a view and vision of hypertext literature that can be said to disagree with the vision of Birkerts (and strongly) by way of agreeing, consider Shelley Jackson’s essay “Stitch Bitch.” There she argues favorably that hypertext is “what we learned to call bad writing.”